How does one make tawassul through the Prophet?
In the Name of Allah, Most Gracious, Most Merciful

In the name of Allah, Most Compassionate, Most Merciful,

Al-Mardawi in his book al-Insaf fi Ma`rifat al-Rajih min al-Khilaf `ala Madhhab al-Imam al-Mubajjal Ahmad ibn Hanbal (3:456) and Ibn Muflih in his Furu` (1:595) related that the wording preferred by Imam Ahmad ibn Hanbal, Allah be well-pleased with him, is: �O Allah! I am turning to you with your Prophet, the Prophet of mercy. O Muhammad! I am turning with you to my Lord for the fulfillment of my need.�

Note that this wording is the one taught by the Prophet, Allah bless him and greet him, to the blind man in the famous sahih hadith narrated by Imam al-Tirmidhi and others.

For further reading on this, see QUESTIONS ON TAWASSUL

Hajj Gibril
Tags: islamic
Tawassul through the Prophet (Allah bless him and give him peace) and awliya
What is the ruling on supplicating Allah through an intermediary (tawassul), such as through the Prophet (Allah bless him and give him peace), and the (friends of Allah) awliya after their passing away. What is permissible and what is not?

In the Name of Allah, Most Gracious, Most Merciful

Tawassul through the Prophet (Allah bless him and give him peace) is permissible. In fact, it is recommended in du'a, as it has been established by the Prophet (Allah bless him and give him peace), and is agreed upon by the majority of the early and late scholars. This is conveyed by Shaykh al-Islam Taqi Subki, saying: �Tawassul to one's Lord through the Prophet (Allah bless him and give him peace) is praiseworthy. Not one early or late scholar disapproved it, except for Ibn Taymiyah, who innovated something no scholar before him said�.

Tirmidhi and Ibn Majah relate through a rigorous chain of narrators from 'Uthman ibn Hunayf (may Allah be pleased with them) that �A blind man came to the Prophet (Allah bless him and give him peace) and said, 'Please pray to Allah for me that He may heal me.' The Prophet (Allah bless him and give him peace) said: 'If you wish I will pray <for you>, but if you are patient, it is better for you.' The man said: 'Pray to Him'. The Prophet (Allah bless him and give him peace) directed him to make a meticulous ablution (wudu), and then make the following du'a: 'O Allah, I ask You and turn to You through my Prophet Muhammad, the Prophet of Mercy; O Muhammad, I seek your intercession with my Lord for my need, that it may be fulfilled. O Allah, grant him intercession for me'�. Tirmidhi stated that the hadith is well or rigorously authenticated. <Translator's note: According to this hadith as mentioned in The Reliance of the Traveler (p. 935), one prays 2 rak'as after making wudu and before saying the above mentioned du'a.>

There is no difference between the tawassul made during the life the Prophet (Allah bless him and give him peace), and after his passing away. In both cases, it is permissible. This is because the above mentioned hadith contains a command to make tawassul, and does not specify that it be done during the life of the Prophet (Allah bless him and give him peace) or after his passing away. It is upon those claiming a differentiation to provide supporting evidence for their claim. Furthermore, the reality of tawassul is nothing but supplicating by means of the high station of the Prophet (Allah bless him and give him peace) with his Lord, Mighty and Majestic. His station exists during his life and after his death (Allah bless him and give him peace). Making tawassul does not imply the Prophet's (Allah bless him and give him peace) influence over or management of affairs, as this is exclusive to Allah, Mighty and Majestic.

Whoever deems it permissible to make tawassul through the Prophet (Allah bless him and give him peace) during his life time, but impermissible to do so after his passage to the hereafter, believing that influence vanishes after death, holds a clearly problematic belief, for attributing an influence over affairs to other than Allah. According to the Ahlu Sunnah this a straying.

All of what is mentioned above concerning the Prophet also applies to the rest of the prophets (Allah bless them and give them peace), the awliya and the righteous. Therefore, it is permissible to make tawassul through them to Allah, whether during their life time or after their death. The proof for this is the hadith Bukhari narrates about 'Umar (May Allah be pleased with him) making tawassul through 'Abbas (May Allah be pleased with him), the uncle of the Prophet (Allah bless him and give him peace) as follows: � Anas ibn Malik narrated that whenever there was a drought, 'Umar ibn Khattab (May Allah be pleased with him)used to pray for rain through 'Abbas ibn 'Abd al-Muttalib, saying: 'O Allah, we used to make tawassul to you by our Prophet and you would send us rain. Here we are making tawassul to you by the uncle of our Prophet, so send us rain.' He said and they would be given rain.� Al-Hafidh ibn Hajar mentioned in his commentary: �From the story of 'Abbas it follows that seeking intercession through the pious, the righteous and the Ahlul Bait (family of the Prophet) is praiseworthy�.
way of cutting nails
Posted July 23, 2009 by Arooj_Style

Cut your nail in sunnat way
"Start from right hand"
(Finger shahdat wali)
3. Ring
4.small "THEN LEFT HAND"
PLEASE ADOPT SUnnat way and pray for me.

suno aye chand si larki
Posted July 13, 2009 by faizan_khan455

Suno ae chaand c larki 
Abhi tum keh rahi thi na 

Tumhain mujh se muhubbat ho nahi sakti 
Chalo mana k yeh such hai 

Magar ae chaand c lerki 
Mujhe itna batao tum 

K jub mosam badalte hain 
Gulon main rang bharte hain 

To phir kiun muztarib ho kar 
Akele pan se ghabra kar 

Hawa ko raaz deti ho 
Mujhe awaaz deti ho 

Suno ae chaand c lerki 
Tumhare saamne koi mera jub naam leta hai 

To phir kiun chonk jaati ho 
Chalo mana tumhain mujhse muhubbat ho nahi sakti 

Magar itna samajh lo tum 
Jahan chahat nahi hoti 

Wahan nafrat k hone ka koi imkan nahi hota 
Mera dawa hay chahat main 

Jahan nafrat nahi hoti 
Wahan aksar ye dekha hai 

Agar kuch waqt kut jaye 
Samay ki dhool chat jaye 

To wehshat bhaag jati hai 
Muhubbat jaag jati hay.... !!!! 

Mere rooh mae jo utar saken 
wo muhabbatein mjhe chaheye 

jo sarab hu na azab hu 
wo rafakatein mjhe chahe 

unhe saaton ki talash ha 
jo calendaro se utar gai 

jo samay k sath guzar gai 
wohe farhaten mjhe chaheye 

kahen mil saken tousamet la

 mere roz o shab ki kahanian 
jo guzare wakt main chup gai 

wo hikayaten mujhe chaheye

Raastoon ke
Posted July 13, 2009 by faizan_khan455

Rastoon ki marzi hai……

Bey zameen logoon ko
Bey qarar aankhoon ko
Bad naseeb qadmoon ko
Jis taraf bhi ley jaeyn
Rastoon ki marzi hai

Bey nishaan jazeeroon per
Bad guman shaheroon main
Bey zuban musafer ko
Jis taraf bhi bhatkadeyn
Rastoon ki marzi hai

Roak leyn ya barhney deyn
Thaam leyn ya girney deyn
Vesl ki lakiroon ko
Toor deyn ya milney deyn
Rastoon ki marzi hai

Ajnabi koi la kar
Hum safar bana daleyn
Saath chalney valoon ki
Raakh bhi oora daleyn
Ya musafateyn sari
Khak main mila daleyn
Rastoon ki marzi hai 
for ever friend

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